23 SEP 2023 by ideonexus

 I and Thou Thinking

In his 1923 book I and Thou, the philosopher Martin Buber draws a distinction between what he calls I-It and I-Thou ways of seeing. In I-It, the other (a thing or a person) is an “it” that exists only as an instrument or means to an end, something to be appropriated by the “I.” A person who only knows I-It will never encounter anything outside himself because he does not truly “encounter.” Buber writes that such a person “only knows the feverish world out there and his feverish ...
Folksonomies: mindfulness
Folksonomies: mindfulness
  1  notes
 
30 DEC 2016 by ideonexus

 Magnus Speaks on Knowledge

Magnus turned from Mortarion and walked to the centre of the amphitheatre, lifting his hands out to his sides and slowly turning on the spot as he spoke. Imagine the Imperium of the future, a golden Utopia of enlightenment and progress, where the scientist and the philosopher are equal partners with the warrior in crafting a bounteous future. Now imagine the people of that glorious age looking back through the mists of time to this moment. Think what they will know and what they would make ...
Folksonomies: enlightenment knowledge
Folksonomies: enlightenment knowledge
  1  notes
 
30 MAY 2015 by ideonexus

 The Enlightenment Ideal Ingrained in Culture

You and I ought to reach this moral understanding not just so we can have a logically consistent conversation but because mutual unselfishness is the only way we can simultaneously pursue our interests. You and I are both better off if we share our surpluses, rescue each others children when they get into trouble, and refrain from knifing each other than we would be if we hoarded our surpluses while they rotted, let each others children drown, and feuded incessantly. Granted, I might be a b...
  1  notes
 
21 MAY 2015 by ideonexus

 Where are Proponents of the Enlightenment?

The place of the Enlightenment in public debate has all but disappeared. Renowned philosophers who do engage with criticism of the Enlightenment, such as Jrgen Habermas and Charles Taylor, do not catch the imagination of a wide public in the way Foucault did 40 years ago. Even the great scientists of NASA and Caltech, heirs of Isaac Newton, armed with massive modern reams of data, cannot sway the majority of the American public into believing that global warming is man-made. Instead of major...
  1  notes